The material world, within and around us, can move along on its own . . .
The option, though, is to be more volitional. Within our complex cognitive nature, we have a balancing act: on the one hand is our rational nature which divides things up, into the inside or outside, or like the positive and negative, or black and white: then on the other hand, we have a connective/interconnective nature, the figure/ground, which forms a center and surround. Its why we have the two hemispheres of the brain. Developmental work can be done within these. Reason describes; intentionality activates. Imagination.
As a symbol, there is the ascending line, which is “crossed” by the horizontal. It forms an “aiming point,” the center, and which a circle, or a square, can be drawn around for wholeness, representing these four orientations. Mandala.
We get the Life World within the Greater World here, which is conscious and intelligent.
Enhanced life orientation, new directions, our intrinsic nature . . . meanings.
Activations . . .
With intent, there can be the enhancements, as one moves out of the passive mode . . . sometimes, the next steps.
With the Life World within the Creative World, there can also be further activations. The mind is very creative, sophisticated.
I had these visualizations. When reading about the positive energies in Buddhist meditation, down the line, I had this image of a monumental mountain as a response. Is this somewhere real? What is this saying?
When a cute clerk and I were joking about digital coffee, as in Star Trek, later I had this image of a “future family” portrait, us, my wife and family, all dressed in the some shiny space clothes.
I had some other images on the table, like that previous episode: there was one of those dark black zippered notebooks, next to this large shiny circular golden disc, with some kind of etchings on it.
“Any who perceives his shadow and his light simultaneously sees himself from two sides and thus gets in the middle.”
C. G. Jung
We can see how the “higher order” is “re-presenting” itself. It may include familiar elements, seeming symbolic; but the construct can also be taking on further elements of the “bigger picture,” becoming much more sophisticated and abstract. There may also be structural and functional elements involved in these activations, in the bodies and worlds of the higher forms and energy.
One can see how I’ve been going beyond the typical “colloquial” interpretations in some cases, the generic. I’m interested in the abstract nature, enhanced meanings, of this work in the Life World within the Greater World.
Identity is included . . . one’s intrinsic nature is here.
Its like an examination of the various facets of one’s consciousness, not like a singular person getting a dream from the other some where else. This is conscious, our intrinsic nature.
Its like I suddenly keyed into this one area, zoomed into this rectangular dark object, and as if I was explaining what it was about scientifically, giving it numbers, dimensions, etc., blueprints! (As I was talking about before.)
There was another experience in which I perceived this vertical ascending thin whitish object, that was undulating in a wave motion.
I was thinking of 7-11, when I saw the emergence of a couple of people’s heads coming in.
“Meaning lies beyond appearance whether a snake in the long house or a wilted plant by the edge of a trail. As is true of sleeping dreams, ordinary reality is pliable. In the trance of life, time and space are not solid. For instance, the luminous blue and white orbs that hover through the rainforest at dusk defy conventional logic. These are known by indigenous people to be beings from other times, locations, even other planets. Shamanic balls of light freshly caught my attention in Siberia.”
Roberts, Llyn. Shapeshifting into Higher Consciousness: Heal and Transform Yourself and Our World with Ancient Shamanic and Modern Methods (p. 122). John Hunt Publishing. Kindle Edition.

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